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<text id=93HT0297>
<link 93XP0201>
<link 93XP0197>
<link 93HT0327>
<title>
1950s: Third World
</title>
<history>
TIME--The Weekly Newsmagazine--1950s Highlights
</history>
<article>
<source>Time Magazine</source>
<hdr>
Third World
</hdr>
<body>
<p> [While Communist and free-world nations contended fiercely,
the 1950s also witnessed the emergence of a Third World,
consisting mostly of countries in Asia and Africa liberated from
colonialism since World War II. In 1955, leaders of 29 of those
countries met in Bandung, Indonesia, to forge a common
perspective on world problems that would be neither Western or
Eastern.]
</p>
<p>(April 25, 1955)
</p>
<p> The Bandung Conference nations came together with a loose
binding of things in common. Most were newly sovereign
countries. All but one or two had been dominated for years by
Western colonialism or imperialism. All yearned for a greater
place in the sun. They differed in a myriad of ways--religion,
ideology, ambitions and inhibitions, animosities, economies,
resources and enemies. They could not hope to find much common
footing for their mixture of neutralism, Communism,
pro-Westernism, anti-Communism, anti-Westernism, and simple,
provincial unconcern. Even the conference's five sponsors--India,
Indonesia, Pakistan, Burma and Ceylon--were not
agreed on what the conference should try to achieve.
</p>
<p>(May 2, 1955)
</p>
<p> In Bandung's dusty streets, fezzes mingled with turbans,
longyis with Bond Street suits. A swirl of exotic prophets,
devious schemers and earnest advocates swarmed in from afar to
urge their causes. Resplendent in a red tarboosh and black gown,
the former Grand Mufti of Jerusalem materialized like a wraith
from the past. There was a young Turkestani from Brooklyn to
protest against the "tragic conditions of Moslems in the Soviet
Union and China," a delegation from South Africa to urge
condemnation of apartheid.
</p>
<p> The men of many colors and faiths met in pride and excitement.
"Our people have been the voiceless ones in the world," cried
Indonesia's President Soekarno. "But the nations of Asia and
Africa are no longer the tools of others and the playthings of
forces they cannot control. Look! The peoples of Asia raised
their voices, and the world listened."
</p>
<p> [While violence and guerrilla warfare was going on in some
colonial empires, notably that of France in North Africa,
elsewhere there was peaceful change that would lead to the tide
of decolonization in the 1960s.]
</p>
<p>(March 25, 1957)
</p>
<p> All around the world last week (except in the unlit third of
it ruled by the Communists) could be seen the evidence of dying
colonialism and the gestation of new kinds of government. In
some cases, the transfer of authority was grudging; in other,
power was being grabbed before responsibility was proved. But
a surprising part of the changeover was an orderly transfer of
sovereignty. One by one they made the headlines--from Ghana on
West Africa's Gold Coast to Singapore in the Far East, to the
West Indies federation in the Caribbean.
</p>
<p> What was going on was an unparalleled historic phenomenon
which some in Britain, greatest of the West's colonial powers,
like to call "creative abdication" (to the unconcealed horror
of diehard imperialists, who see only retreat). In places where
British governments and proconsuls had bungled, "creative
abdication" was a euphemism for a hasty cutting of losses. But
in other places it represented a conscientious attempt to
surrender an outdated authority to win a new relationship more
valued because it was volunteered. One way or another in the
twelve years since World War II--years during which Russia
enslaved all of Eastern Europe--Britain has given self-rule to
six nations (India, Pakistan, Ceylon, Burma, Sudan, Ghana)
and 507 million people, and of them all, only Burma
and Sudan had voted to leave the Commonwealth, Britain is now
in the process of giving measured self-rule to 61 million more.
Among them:
</p>
<p>-- Singapore: In London's Colonial Office, experts last week
dickered with 42-year-old Chief Minister Lim Yew Hok, a
Malayan-born Chinese they once mistrusted, now respect. Main
sticking point in drawing up a constitution for a new state of
Singapore: whether Britain should keep police powers in the
Red-infested Southeast Asian metropolis (pop. 1,200,000).
Probable outcome: a compromise which will give Singapore full
self-government but allow British intervention if troublemakers
get out of hand.
</p>
<p>-- Malaya: Despite a nine-year-old Communist uprising, Chief
Minister Tengku Abdul Rahman, a wealthy Malayan Moslem prince,
announced that his government would cut British forces in Malaya
by 50% and start building its own army after the Federation
(pop. 6,200,000) achieves independence next August.
</p>
<p>-- Nigeria: In the midst of a hot election campaign, ebullient
Nnamdi Azikiwe, Premier of Nigeria's Eastern Region, announced
that he would ask Britain for self-government in May. Probable
result: local self-government for two of Nigeria's three regions
sometime this year, independence for the entire Federation
(pop. 32 million) by 1960.
</p>
<p>-- Malta: Negotiations are under way with Maltese Premier Dom
Mintoff, who surprisingly wants to get closer to Britain, hopes
to see Malta integrated as closely as Northern Ireland into the
United Kingdom itself. A little flattered, a little uncertain,
the British want to be doubly sure that most Maltese feel the
same way as their young Premier.
</p>
<p>-- Cyprus: Even in this most rebellious of British possessions
there was a glimmer of progress. Last week EOKA, the Greek
Cypriot underground, offered to call off its two-year-old
campaign of terrorism if Britain would free Archbishop Makarios,
exiled spiritual and political leader of Cyprus' Greek
population. In London Prime Minister Macmillan hastily called
a special Cabinet meeting to consider this face-saving way out.
Britain until now has insisted that Makarios himself must
formally denounce EOKA terrorism.
</p>
<p> Looking on at this process, the U.S. had once taken the simple
view that all nations should get their independence as quickly
as possible. If someone suggested that a people was not yet
ready for freedom, the answer was that, as G.K. Chesterton said
of blowing one's nose, there are some things that people can do
better for themselves than anyone can do for them. In Indonesia,
in Morocco and elsewhere, the U.S. has learned that to receive
independence requires as much self-discipline and maturity as
to give it.
</p>
<p> Leaders of the young new nations would probably agree that
freedom is a risky venture, more so than they once recognized,
and that their worst problems persist after the imperialists get
out. Yet who among them would want to abandon their independence?
</p>
</body>
</article>
</text>